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中國文化·哲學(xué)思想(英文版)

中國文化·哲學(xué)思想(英文版)

定 價(jià):¥128.00

作 者: 吾淳 著
出版社: 五洲傳播出版社
叢編項(xiàng): 中國文化系列叢書
標(biāo) 簽: 暫缺

ISBN: 9787508527451 出版時(shí)間: 2015-05-01 包裝: 平裝
開本: 16開 頁數(shù): 224 字?jǐn)?shù):  

內(nèi)容簡介

  《中國文化系列叢書:中國文化·哲學(xué)思想(英文版)》不是以歷史的線索而是以專題的線索來敘述中國哲學(xué)。全書共分五個(gè)專題,分別是:世界的性質(zhì)是怎樣的;事物的關(guān)系是怎樣的;社會(huì)的準(zhǔn)則是怎樣的;人生的取向是怎樣的;認(rèn)識(shí)的結(jié)構(gòu)是怎樣的。其中前兩部分是關(guān)于自然或世界的看法,第三、四部分是關(guān)于社會(huì)和人生的看法,第五部分則是對(duì)認(rèn)識(shí)與智慧本身的看法。本書的目的在于使讀者對(duì)中國博大精深的哲學(xué)思想有一個(gè)最基本的了解,也即對(duì)古代中國那些最優(yōu)秀、最偉大的智者和智慧有一個(gè)最基本的了解。

作者簡介

  吾淳,亦名吾敬東,祖籍浙江衢州,1955年生于上?!,F(xiàn)為上海師范大學(xué)哲學(xué)與跨文化研究所教授,主要從事中國思維與哲學(xué)發(fā)生和范型問題研究,兼涉中國古代科學(xué)、倫理、宗教以及藝術(shù)。發(fā)表學(xué)術(shù)論文百余篇,出版各類著作十余部,其中中國文化研究已形成系列,包括:《中國思維形態(tài)——發(fā)生與成型期的考察》(上海人民出版社,1998)、《古代中國科學(xué)范型——從文化、思維和哲學(xué)的角度考察》(中華書局,2002)、《中國社會(huì)的倫理生活——主要關(guān)于儒家倫理可能性問題的研究》(中華書局,2007)、《中國社會(huì)的宗教傳統(tǒng)——巫術(shù)與倫理的對(duì)立和共存》(上海三聯(lián)書店,2009)、《中國哲學(xué)的起源——前諸子時(shí)期觀念、概念、思想發(fā)生發(fā)展與成型的歷史》(上海人民出版社,2010)。

圖書目錄

Contents
Preface
WHAT IS THE NATURE OF THE WORLD?
The Birth of Beliefs
Shen, the Religious Source of Chinese Philosophical Ideas
Atheism
The Formation of Concepts about Nature
Yin and Yang and the Five Elements: the Intellectual Source of Chinese Philosophical Ideas
Vestiges of Magic
Observation and Thinking about Phenomena
The Concept of Difference or Diversity
The Concept of Change or Changeability
Sameness and Difference, Constancy and Change
The Quest for Essence and Laws
Dao
Li
Qi
WHAT ARE THE RELATIONSHIPS BETWEEN THINGS?
The Relationship Between Heaven and the Human, and its Religious and Intellectual Background
The Religious Approach to the Heaven- Human Relationship
The Intellectual Approach to the Heaven- human Relationship
The Dialectical Outlook
Opposition
Mutual Reliance
Transformation
Relativity
The Holistic Outlook
The Golden Mean
Consideration of Both Sides
Synthesis
Association
WHAT ARE SOCIAL NORMS?
Moral Consciousness and the Establishment of Confucian Moral Principles
The Zhou Dynasty: the Origin of the Sense of Morality
Confucius: the Tradition of Rites and the Spirit of Benevolence
The Development of Confucian Social Norms
Mencius’ Idea of Benevolent Rule and Xun Zi’s Idea of “Propriety and Law”
Edification and the Ethical Tradition of Chinese Civilization
The Confucian View on “Righteousness vs. Profit” and “Heavenly Principle vs. Human Desire”
Reflections on Social Issues in Other Schools of Thought
The Taoist Idea of Non-action
The Legalist Idea of Rule by Law
Views on History
Various Views on History
The Circulatory Theory of History
WHAT IS THE PROPER ORIENTATION OF LIFE?
The Ideal Confucian Character and its Cultivation
The Ideal Confucian Character Established by Confucius
The Cultivation of the Ideal Character
Music and Character Building
Completion through Music
Equilibrium and Harmony
The Confucian Theory of Human Nature
Mencius’ Doctrine of the Goodness of Human Nature
Xun Zi’s Doctrine of the Evil of Human Nature
The Development of Theories on Human Nature
The Taoist Outlook on Life
Lao Tzu’s Outlook on Life
Chuang Tzu’s Outlook on Life
WHAT IS THE STRUCTURE OF KNOWLEDGE?
The Source and Ability of Knowledge
Knowing and Not Knowing
Mind and Object
Name and Substance
Language and Meaning
The Structure or Form of Knowledge
Information and Thinking
Gradual Study and Epiphany
Investigating Things and Gaining Knowledge
Removing Obstructions
Receptiveness and Serenity
Views on Knowledge and Action
The Foundation of Early Views on Knowledge and Action
Word and Action, Knowledge and Practice
Zhu Xi’s View on Knowledge and Action
Wang Yangming’s View on Knowledge and Action
Wang Fuzhi’s View on Knowledge and Action
Appendix

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